Thursday, December 17, 2009

Books In My Life, of My Life, as My Life.


Notes From The Underground
The Creative Mind
Community and Ideology
The Republic of Plato
Social and Economic Organization
Culture and Society
Manual of The warrior of Light
Iron In The Soul
The Outsider
Sex and Society
Society and Solitude
General and Social Psychology



Handbook of International Creativity
Art In Theory 1999-2000
Out of This World: Creativity and The Philosophy of Being
The History of Western Philosophy
The Conspiracy of Art
A Dictionary

Explore Your Unconscious


This is a snapshot of a slowly changing reflective image created by the brightness of the Sun as its rays gradually light up the an area of rocky Coastline.  The question is what do you see?  This is simply creativity often found in nature, and here expressed elegantly where the Sun meets Earth on a Cornish coastal mountainside.

Friday, December 4, 2009

Fish Heads


I went fishing off the Coast of Cornwall, and a thought reminded me of how Picasso once made art from the bones of a fish he had just eaten in a restaurant. (I have the pictures of his process in a book).  This is my feeble attempt.  I think it's quite surreal because if you look at it closely your perception may see two seperate fish heads looking away from each other, but you may also percieve it as two eyes of a single alien face looking directly at you.

Music From The 1980's



Adam Ant, 
Banarama,
Ultravox,
Frankie Goes To Holloywood,
ABBA,
Lionel Richie,
ABC,
Paula Abdul,
Betty Boo,

Thursday, December 3, 2009

Music From The 1980's



The Police:  Ghosts In The Machine
Blondie:  Blondie
SimpleMinds:  New Gold Dream
Tears For Fears:  Songs From The Big Chair
Japan:  Tin Drum
Human League:  Hysteria, Dare, Crash

Friday, November 13, 2009

Artists Gathering Nov. 09 (London Town Hall)

I was invited to a small gathering of creatives and others recently, here are couple of photos from the evening.


Tuesday, October 6, 2009

Night Creativity



The Creative Heart Glows Best At Night (2009)

I have been experimenting with my creativity at night since 1999, like most creative people I feel most relaxed and able to create once the chaos of daytime activity and the noise from the ever increasing noisy outer world has receeded into quiet. I am most fascinated by the forms, patterns, shades and shadows that objects make when you move different lamps or lights about at random.

Friday, September 18, 2009

Studio 7 + Creativity Theory

I am currently turning my flat into an art studio and micro-gallery.










The questions I ask myself at this time are:

Am I creating an independent-underground art gallery in opposition to the mainstream?

Is my flat becoming an art installation in itself?

If I turn my flat into a gallery, and exhibit others work in, will I become a work of living art, a human exhibit within the space?

Notes:
_____

As a self-taught creativity theorist my notion and practice of art is not focused upon making nice things to decorate hotel lobbies, restaurants, or living room walls. My "artistic" output is merely the end result of my inner creative process and largely only of significance to me in what it demonstrates about the nature of my creative unconsciousness as opposed to any perceived level of artistic skill, or lack thereof.

It is the creative process, a combination of my psychological and emotional processes in a reflexive and organic relationship with the external world of others, objects, and social processes, that ultimately determines and effects my creative process; it is my outer self-expression through the inner creative process which results in  forms and objects or outputs that in some quarters people may, or may not, refer to as art.

I am only interested in what the end creative output or object tells me about the inner creative process of the individual who produced it, and what it tells me or shows me about the inner nature of both individual and community creativity, and what Carl G. Jung refers to as the:.
collective unconscious

Monday, July 6, 2009

Cornwall Art Break



I recently spent a week in Cornwall on a short break visiting a friend and creative collaborator whilst experimenting with Land Art. We didn't have much time to really get into as there were a few ethical and local issues we had to contend with, but the few thing we quickly managed were quite enjoyable, and gave me loads of ideas for next time.



I think the one really spontaneous thing that came out of it for me was the idea of puttting a Yin-Yang symbol inside the "o" of any document prefaced by activities of The Creativity Manifesto. The notion just sort of emerged in my mind as I was on the beach............

Monday, May 11, 2009

The Creativity Cell

The Worlds First Creativity Cell held its first event in London in 1999. Around 20 people participated in the event. During the proceedings any participant could get up and express themselves, or say whatver they wanted in any form, medium, or language. I was invited to be interviewed by a social and environmental art activist who I refer to as Joanne.c. Her ceative social intervention during this inaugural event has had a significant and lasting impact on the entire social process of The Creativity Manifesto, and will continue to do so. She is my best friend, and an important moral conscience for our time who has devoted her entire adult life to working for and supporting others, in areas such as Human Rights, Environmental Issues, Social Inclusion, International Education, and Community Arts. It is people like Joanne.C. that The Creativity Manifesto hopes to engage with, listen to, and invite such "Organic Catlysts" of creativity and change to help shape and guide this social process of art.








Every interview is, to a greater or lesser extent, performance art depending upon the social context, the aims of the interviewer, or the expectations of the audience. I thought this interview was going to be a friendly exchange on how community based creativity could be a means for revolutionary social change, yet it turned into a surreal comedic performance exchange that the audience found hilariously funny. People were laughing out loud, and one person later informed me it was the funniest thing he had ever seen. Ask yourself, how can an interview and two-way dialogue about the revolutionary potential of art and creativity become the funniest thing someone has ever seen.

This active involvement and connection of the aduience in the dialogue and process of the event became far more open and active than had ever been thought possible by virtue of Joanne C's spontaneous and geniune behaviour, which acted as a radical intervention puncturing any unconscious artistic prentensions on either my part, or that of The Creativity Manifesto. It was a critical lesson in how a theory, system, plan or event can never fully anticipate, nor control the social process of creativity when people come together in an space of freedom.

Tuesday, April 21, 2009

The Creativity Manifesto Presents at "The Free School"





The Creativity Manifesto has been invited to hold a public participation art event at "The Free School" Art Collaboration.

This public participation will be of particular interest to artists with a social or political element to their work, art-activists, or anyone with a more general interest in the themes of creativity and community.

The title of this social art experience is:
"The Politics of Art & The Art of Politics"A Revolutionary Perspective.

David Augustine

Date: Saturday 2nd May
@Five Years
Unit 66 6th Floor
Regent Studios
8 Andrews Road
London E8 4QN

Monday, March 23, 2009

491 Gallery "Art As Social Sculpture"

Although all the theoretical elements, and social philosophy elements of the The Creativity Manifesto had been formed, set down, and applied through art events such as "The Creativity Cell" and The Turpin Prize," it was only through an lengthy (4 years) and intense living art period of participant observation and total community immersion within the 491 Gallery that various creativity theories, and aesthetic experiences, could organically evolve under the Artistic and Political Social Philosophy of "Creativity & Community".

It was through such experiences and aesthetic events that The Creativity Manifesto observed both the positive and negative social & psychological aspects of interpersonal relationships in terms of the creativity of art organisational dynamics, and begin to attempt what Joseph Beuys called "A Total Work of Art as Social Sculpture". (See web link)


491 gallery & Vertigo Cinema images 2000 - 2005

The Blue Room


Art From The Blue & White Experience


Gallery Art

Thursday, March 19, 2009

Mark Rothko - Transcendentialism - Creative Freedoms


The unfriendliness of Society to their activity is difficult for the artist to accept. Yet this very hostility can act as a level for true liberation.

Freed from a sense of security and community, the artist can abandon his plastic bank book just as he has abandoned other forms of security.

Both the sense of community, and of security depend upon the familiar. Free of them, transcendental experiences becomes possible.

(Mark Rothko 1903 - 70)




A genuine creative life which inevitably comprises of the occasional transcendantal experience or two is not compatable with existing in the world of current social or artistic conventions, and yet no-one is ever separated or outside of these social frameworks and conventions.

The two positions of conformity and creativity are not opposed to each other. I have experienced beautiful, and enlightening moments that have involved and centred upon the very things we think of as normal regardless of social, political or philosophical position.

But in terms of "normal" work, I have only ever had transcendental experiences in the company of others when engaged in an activity that was genuinely creative and included a wide degree of group and individual freedom, which is not conducive to the formal social structures and organisational processes of everyday convention. You can forget any glimpses of enlightenment in any occupation that is not creative, and by creative I do not mean working in the creative industries as a designer, performer, paid artist, or yoga tutor.
Transcendental moments or experiences are transitory and people often experience such phenomena as seemingly ordinary events. This is down to personal differences in feelings, intuition, emotions, and how open-minded one is at that precise moment.

In fact I do not regard transcendantal experiences as anything other than a moment of self-realization or personal insight into the context of ones life within the grandiloquence of the Universe itself. As for the term spiritual, that has been over-used and much maliogned by New Age Spiritualism which is nothing to do real spiriruality at all, but a simple throwback to 1960's of people experiencing a genuine sense of individual freedom, personal and social creativity.

I digress...although my own theory of creativity and community is aesthetically perfect, I don't think it is possible to have an ideal community or Society in reality, as it would require a group of people to be enlightened about themselves and others around. They would all be accepting of the strengths, flaws and differences of each other, and the history of humanity has seldom seen this except in the behaviour and philosophy of a very rare few individuals. I refer to the likes of Joan of Arc, Ghandi, Mother Theresa etc.

Plato's Republic of an ideal utopian society is unworkable, and would slowly but inevitably morph into Animal Farm, or Lord of The Flies; Both of these social processes and communities I have seen and experienced at first hand, and observed in even the most creative of art communes.

It is not the gathering of creatives or artists with a shared aim in mind which produces truly revolutionary art, but the psychological ability to be genuinely open-minded and to create as an individual within the wider social processes of genuine equality, and real democracy.

The problem of alternative "modern" art communties is the people who form and organize them are themselves socially conditioned to follow the same social and political processes we see in main stream politics and social insitutions. To avoid this everyone would have to understand that each participant is equally both important and unimportant as everyone else, and this require humility. A trait sadly lacking in my own constitution at this present time, but something I am constantly working upon. A special characteristic I have rarely come across, although we all have our moments!
At this point it seems clear to me that any notion of actually putting into social practice any form of community based upon art or creativity, leads only to one end.....covert fascism. And my experiences of living in art communities have proved exactly that.

I would even venture further, and say any conventional conception of a creative art community that has been in existence for more than three years should immediately cease to exist, or it should evict all those in positions of power that run it as there is no doubt it will be running along the rigid organisational lines of conventional Society and the social processes of an establishment.

In order to ensure genuine creativity and democracy in any community you need to schedule in revolutionary structure snad processes riught from the beginning woven into the very fabric of art processes and social action, not just write them down or expect people to understand them.  The best way to ensure this would be a complete social revolution every three years; and which artistic, creative. or political incumbent is going to agree to their own scheduled demise in the interests of future freedom?

Out With The Bureaucrats, In With The Artists

I recently read an article entitled as above, in a newspaper regarding the new Chairman/Chairperson/Chairwoman of the Arts Council of England Dame Liz Forgan. the article lampooned any notion of trying to specifically fund artists whose work was attempting to express a political or social message, and concentrate on funding organisations known for quality and excellence in supporting the work of artists, and thereby let the artist express whatever they want. I agree, and excellent idea. If a wide and diverse enough strata of arts organisations are given funds them hopefully one would assume that a wide and diverse groups of artist would eventually be funded, of course it will never be that simple or democratic as any individual, group, or art organisation will testify to. To even be in a position to apply for Arts Council funding their are restrictive and stringent administrative hoops and organisational barriers to consider, and that's before you get anywhere near describing the art, content, and aims, (why should it even have an aim?) and if your art is too seen to be to radical or political(how do they decide?)will result in rejection, failure, and no doubt a slot on some hidden blacklist.

I applaud the notion of a spattering of artists amidst the various hierarchies of bureaucratic power, although a diverse and vibrant mixture of creativity across all disciplines and areas would be more democratic as I can think of nothing worse six painters on a funding committee with six accountants and a Chief Executive who but for the grace of god might have been a banker.

Why stop merely at arts organisations, why not simply place a wide diversity of talented creative people as well as artists at all levels of all organisations, Government, Education, Health, Economic. You would assume this already happens and there that is a continual flux of new ideas and social innovations being discussed but as any creative person knows, ans as the research explains creativity is the most vital survival ingredient of any organisation, but that doesn't mean its valued or even wanted. Who the hell wants to work with creative people, think of the chaos! Nooooo! Let's stick with the tried and tested structures and processes, that will see us through. The economic crisis is just one of those things no-one could have seen coming...........

Wednesday, March 11, 2009

The Body in ART

Sculpting The Human Body
___________________



The majority of artists at one time or another seem to focus their attention on the human body, partly this is due to conventional art training whose foundation is upon the student being able to understand the classical history of art and the role of the human figure within it, and also to develop their own artistic talents by learning to draw and paint the human form. I found this method restrictive, repetitive, and boring, a sort of factory approach to creativity. A (still)life imprisonment of both body and art (factory) worker. As a result I have ever only drawn the human form once, decided it was 15 minute mini masterpiece of creative expression reminiscent of Picasso and Matisse, (sketch below) and then moved on; To throwing paint over people as I recall which was far more interesting.




Even worse is drawing the perennial bowl of fruit. Whenever I was faced with grotesque caricature of the creative process I immediately left the room, and if possible the entire course. The best art courses are not necessarily at the so called prestigous art colleges.

Tuesday, March 10, 2009

Inside The Creativity Cell











Radical Theory in Art + Economic Crisis

The Art Market, Affluence, and Degradation.
____________________________________
"Anything we might call radical theory in the arts will have to be solidly constructed in all its social dimensions. It might take something as catastrophic as a collapse in the economic structure of this Society to have any substancial effect on the carreening superstructure of modern American Art."

Ian Burn (1939-1993)




Reading the quote above on radical art theory, I was amazed at its current relevance, and found myself wondering what the author would make of our current global economic crisis; it is also notable that in terms of the relationship between Art and Society that if you change the ending from "Modern Amercian Art" to "Modern American Society" or even just "Modern Society" , it reads well enough the same. DA

Thursday, February 26, 2009

Tuesday, February 24, 2009

The S.C.U.M Manifesto

The Society For Cutting Up Men (Valerie Solanas 1968) ______________________________________

I'm sure she would hate me for saying this but after reading her manifesto, I am quite convinced that if Valerie had been born a man, she would have been quite similar to me. Apart from the most extreme and vitriolic of her anti-male views, their is much to be admired in her manifesto; and given the creative nature and sporadic chaos of her often turbulent life, I feel a definite affinity, and creative kinship with her. Their is absolutely no doubt in my mind and social experience, that men are clearly responsible for the majority (if not all) of violence and war all over the planet. In this respect I am an ardent feminist.

her view the Ego-centric male as universal
is harder to justify, but in my experiences of life and art she is largely correct, men in general (I include myself) and especially those who claim to be artists are incredibly self-centred and ego-driven. This is not always a negative trait for it depends upon what the goal and aims of this drive is directed towards.

You can clearly see the self-centredness in the persona of Damian Hirst who preoccupies himself with the role of the artist as celebrity, the defining example being Andy Warhol, who is also the main protagonist for the anti-male S.C.U.M manifesto.

But one could hardly claim that Nelson Mandela was self-centred or ego-driven for wanting equality and democracy in South Africa, but that is exactly what his drive and ego-consciousness fight for. Is anything really possible in life without some expression of the individual ego? I believe it is just a question of how much we express of ourselves for ourselves, and how much of ourselves we express truly in the service of others? A notion that to my mind that is not incompatible with itself, for it seems to me that it is possible to fully express the self, and therefore the individual through means and ways that are in complete synthesis with the expressive needs and wants of others.

I do not believe the individual (expression) must be oppressed for the greater needs of the community (Society), or that the wider community must only serve the needs of the most powerful individuals in Society. There is, and always be relative social tensions between the individual and the group(s) to which s/he belongs at both the micro and macro level; the central creative issue in terms of personal, social, and economic development of all our individual and collective human potential, is how to create a sustainable socio-economic balance that allows all of our individual and community strength to emerge and thrive in tandem, which clearly is not how our current Society is at present maintained or governed.

This is an argument that I feel sure the extreme views of valarie Solanas would agree with, because of course she would argue that the reasons for the individual, collective, social, and economic imbalance is simply down to the self-centredness, ego sex, and power drives of men.

Black And White Expressions

Was Bored, Went For walk,
Found Board, Painted.


Warhol's On My back

Part Seen, Part Felt



Untitled

Warholian Meditations on Media

A film of the life of the great artist Jackson Pollock, played and directed as part of the great actor Ed Harris' life, being viewed on television, recorded on digital camera, and placed on the internet as part of a creative process in art and life.

Sunday, February 15, 2009

Notes on a Manifesto

"Art is a universal and real expression of the creative energy which organises the progress of humanity."

(Congress of The International Union of Progressive Artists: Dusseldorf, May 1922)

(Art in Theory 1900 - 2000)

Joseph Beuys believed in universal creativity as a transformative social force, which is why he coined the term "everyone is an artist",. I interpret this statement more generally as everyone having "creative potential" them rather than a specific "artistic potential" which is an ever changing social construction determined by the artistic and social values of the time. If people discover their creative potential, or are given the opportunity to develop and express their artistic potential into an acceptable creative form, then it becomes socially accepted and called art.

The notion of art I take for given, as do I that specific forms of art are either accepted or rejected upon the given whims of the culture of the time. However, when I read anything concerning the notion of creativity as a transformative resource, rather than specifically as a power to make art, I am uplifted; As I am when I read about theories that also view art as having the same transformative power, above and beyond the notion of art for arts sake.

I do not see, nor feel there is a need for this separation between the idea of art as either a social force for change, and art simply for arts sake. To my mind these two competing ideologies are to be understood as relative parts of the whole; and in order to understand this point it helps to look at the social and historical concept of beauty...............but unfortunately it is now almost two 'o' clock in the afternoon, and as my kitchen cupboards are bare. The only thing I have eaten today thus far is a single kiwi fruit, so I must stop this babbling, become a temporary consumer of capitalism, and go to the supermarket.

David A.

Friday, February 6, 2009

Pop Art Idol

I didn't see this coming about two years ago! It is no surprise to me that the new pet art project of Charles Saatchi is to set up a Britains Got Talent/X-Factor style TV programme for artists. The aim is that the winning artists (who will of course all be painters) will get to exhibit their work in a gallery in Russia.

What he obviously wants is to make as much money from it as Simon Cowell has made from syndicating Pop Idol and X-factor all over the world.

The Social Negation of Creativity






"Man was born free, but everywhere he is in chains"; (Jean Jacques Rousseau: The Social Contract, 1762).

Due to life circumstances I have been unable to settle myself enough to create art, so to try and release the build-up of inner creative energy I've been reading new things on art and creativity theory to try and expunge the daily detritus of everyday nonsense that clouds and confuses our real thoughts. I suffer these creative bursts where I have to indulge (that is what it clearly is)in either making spontaneous free art, or immerse my self in reading, thinking and the expression of ideas. The ideal way to express the inner creative life is to maintain a psychological, physical, and social balance as the foundation for creativity, unfortunately for me, circumstances at present do not allow this, and I am having to cope with a lot of unexpectedness at present....too much of this can be quite unsettling. It's particularly frustrating for the creative (whole) self(see images) which if accessed, intuitively knows what life context and environment it needs to be in to flourish. The harsh reality of our personal and global worlds is that they seems to often prevent the realization of our complete human expression by the restrictive social, political and economic frameworks we try to live within.