Monday, July 6, 2009

Cornwall Art Break



I recently spent a week in Cornwall on a short break visiting a friend and creative collaborator whilst experimenting with Land Art. We didn't have much time to really get into as there were a few ethical and local issues we had to contend with, but the few thing we quickly managed were quite enjoyable, and gave me loads of ideas for next time.



I think the one really spontaneous thing that came out of it for me was the idea of puttting a Yin-Yang symbol inside the "o" of any document prefaced by activities of The Creativity Manifesto. The notion just sort of emerged in my mind as I was on the beach............

Monday, May 11, 2009

The Creativity Cell

The Worlds First Creativity Cell held its first event in London in 1999. Around 20 people participated in the event. During the proceedings any participant could get up and express themselves, or say whatver they wanted in any form, medium, or language. I was invited to be interviewed by a social and environmental art activist who I refer to as Joanne.c. Her ceative social intervention during this inaugural event has had a significant and lasting impact on the entire social process of The Creativity Manifesto, and will continue to do so. She is my best friend, and an important moral conscience for our time who has devoted her entire adult life to working for and supporting others, in areas such as Human Rights, Environmental Issues, Social Inclusion, International Education, and Community Arts. It is people like Joanne.C. that The Creativity Manifesto hopes to engage with, listen to, and invite such "Organic Catlysts" of creativity and change to help shape and guide this social process of art.








Every interview is, to a greater or lesser extent, performance art depending upon the social context, the aims of the interviewer, or the expectations of the audience. I thought this interview was going to be a friendly exchange on how community based creativity could be a means for revolutionary social change, yet it turned into a surreal comedic performance exchange that the audience found hilariously funny. People were laughing out loud, and one person later informed me it was the funniest thing he had ever seen. Ask yourself, how can an interview and two-way dialogue about the revolutionary potential of art and creativity become the funniest thing someone has ever seen.

This active involvement and connection of the aduience in the dialogue and process of the event became far more open and active than had ever been thought possible by virtue of Joanne C's spontaneous and geniune behaviour, which acted as a radical intervention puncturing any unconscious artistic prentensions on either my part, or that of The Creativity Manifesto. It was a critical lesson in how a theory, system, plan or event can never fully anticipate, nor control the social process of creativity when people come together in an space of freedom.

Tuesday, April 21, 2009

The Creativity Manifesto Presents at "The Free School"





The Creativity Manifesto has been invited to hold a public participation art event at "The Free School" Art Collaboration.

This public participation will be of particular interest to artists with a social or political element to their work, art-activists, or anyone with a more general interest in the themes of creativity and community.

The title of this social art experience is:
"The Politics of Art & The Art of Politics"A Revolutionary Perspective.

David Augustine

Date: Saturday 2nd May
@Five Years
Unit 66 6th Floor
Regent Studios
8 Andrews Road
London E8 4QN

Monday, March 23, 2009

491 Gallery "Art As Social Sculpture"

Although all the theoretical elements, and social philosophy elements of the The Creativity Manifesto had been formed, set down, and applied through art events such as "The Creativity Cell" and The Turpin Prize," it was only through an lengthy (4 years) and intense living art period of participant observation and total community immersion within the 491 Gallery that various creativity theories, and aesthetic experiences, could organically evolve under the Artistic and Political Social Philosophy of "Creativity & Community".

It was through such experiences and aesthetic events that The Creativity Manifesto observed both the positive and negative social & psychological aspects of interpersonal relationships in terms of the creativity of art organisational dynamics, and begin to attempt what Joseph Beuys called "A Total Work of Art as Social Sculpture". (See web link)


491 gallery & Vertigo Cinema images 2000 - 2005

The Blue Room


Art From The Blue & White Experience


Gallery Art

Thursday, March 19, 2009

Mark Rothko - Transcendentialism - Creative Freedoms


The unfriendliness of Society to their activity is difficult for the artist to accept. Yet this very hostility can act as a level for true liberation.

Freed from a sense of security and community, the artist can abandon his plastic bank book just as he has abandoned other forms of security.

Both the sense of community, and of security depend upon the familiar. Free of them, transcendental experiences becomes possible.

(Mark Rothko 1903 - 70)




A genuine creative life which inevitably comprises of the occasional transcendantal experience or two is not compatable with existing in the world of current social or artistic conventions, and yet no-one is ever separated or outside of these social frameworks and conventions.

The two positions of conformity and creativity are not opposed to each other. I have experienced beautiful, and enlightening moments that have involved and centred upon the very things we think of as normal regardless of social, political or philosophical position.

But in terms of "normal" work, I have only ever had transcendental experiences in the company of others when engaged in an activity that was genuinely creative and included a wide degree of group and individual freedom, which is not conducive to the formal social structures and organisational processes of everyday convention. You can forget any glimpses of enlightenment in any occupation that is not creative, and by creative I do not mean working in the creative industries as a designer, performer, paid artist, or yoga tutor.
Transcendental moments or experiences are transitory and people often experience such phenomena as seemingly ordinary events. This is down to personal differences in feelings, intuition, emotions, and how open-minded one is at that precise moment.

In fact I do not regard transcendantal experiences as anything other than a moment of self-realization or personal insight into the context of ones life within the grandiloquence of the Universe itself. As for the term spiritual, that has been over-used and much maliogned by New Age Spiritualism which is nothing to do real spiriruality at all, but a simple throwback to 1960's of people experiencing a genuine sense of individual freedom, personal and social creativity.

I digress...although my own theory of creativity and community is aesthetically perfect, I don't think it is possible to have an ideal community or Society in reality, as it would require a group of people to be enlightened about themselves and others around. They would all be accepting of the strengths, flaws and differences of each other, and the history of humanity has seldom seen this except in the behaviour and philosophy of a very rare few individuals. I refer to the likes of Joan of Arc, Ghandi, Mother Theresa etc.

Plato's Republic of an ideal utopian society is unworkable, and would slowly but inevitably morph into Animal Farm, or Lord of The Flies; Both of these social processes and communities I have seen and experienced at first hand, and observed in even the most creative of art communes.

It is not the gathering of creatives or artists with a shared aim in mind which produces truly revolutionary art, but the psychological ability to be genuinely open-minded and to create as an individual within the wider social processes of genuine equality, and real democracy.

The problem of alternative "modern" art communties is the people who form and organize them are themselves socially conditioned to follow the same social and political processes we see in main stream politics and social insitutions. To avoid this everyone would have to understand that each participant is equally both important and unimportant as everyone else, and this require humility. A trait sadly lacking in my own constitution at this present time, but something I am constantly working upon. A special characteristic I have rarely come across, although we all have our moments!
At this point it seems clear to me that any notion of actually putting into social practice any form of community based upon art or creativity, leads only to one end.....covert fascism. And my experiences of living in art communities have proved exactly that.

I would even venture further, and say any conventional conception of a creative art community that has been in existence for more than three years should immediately cease to exist, or it should evict all those in positions of power that run it as there is no doubt it will be running along the rigid organisational lines of conventional Society and the social processes of an establishment.

In order to ensure genuine creativity and democracy in any community you need to schedule in revolutionary structure snad processes riught from the beginning woven into the very fabric of art processes and social action, not just write them down or expect people to understand them.  The best way to ensure this would be a complete social revolution every three years; and which artistic, creative. or political incumbent is going to agree to their own scheduled demise in the interests of future freedom?

Out With The Bureaucrats, In With The Artists

I recently read an article entitled as above, in a newspaper regarding the new Chairman/Chairperson/Chairwoman of the Arts Council of England Dame Liz Forgan. the article lampooned any notion of trying to specifically fund artists whose work was attempting to express a political or social message, and concentrate on funding organisations known for quality and excellence in supporting the work of artists, and thereby let the artist express whatever they want. I agree, and excellent idea. If a wide and diverse enough strata of arts organisations are given funds them hopefully one would assume that a wide and diverse groups of artist would eventually be funded, of course it will never be that simple or democratic as any individual, group, or art organisation will testify to. To even be in a position to apply for Arts Council funding their are restrictive and stringent administrative hoops and organisational barriers to consider, and that's before you get anywhere near describing the art, content, and aims, (why should it even have an aim?) and if your art is too seen to be to radical or political(how do they decide?)will result in rejection, failure, and no doubt a slot on some hidden blacklist.

I applaud the notion of a spattering of artists amidst the various hierarchies of bureaucratic power, although a diverse and vibrant mixture of creativity across all disciplines and areas would be more democratic as I can think of nothing worse six painters on a funding committee with six accountants and a Chief Executive who but for the grace of god might have been a banker.

Why stop merely at arts organisations, why not simply place a wide diversity of talented creative people as well as artists at all levels of all organisations, Government, Education, Health, Economic. You would assume this already happens and there that is a continual flux of new ideas and social innovations being discussed but as any creative person knows, ans as the research explains creativity is the most vital survival ingredient of any organisation, but that doesn't mean its valued or even wanted. Who the hell wants to work with creative people, think of the chaos! Nooooo! Let's stick with the tried and tested structures and processes, that will see us through. The economic crisis is just one of those things no-one could have seen coming...........